Wednesday, April 29, 2009

Human Clay

Sermon by Scott Frame
April 26, 2009


I would like to take this opportunity to thank each and every one who supports our First Christian Church youth group, whether you support it through your service, your resources, or your prayers. These are some of the most awesome kids you will ever meet.

Our scripture reading comes from 2 Corinthians 4:7-12:

7. But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not of ourselves,
8. We are afflicted in every way, but not crushed; perplexed, but not despairing;
9. Persecuted but not forsaken; struck down but not destroyed;
10. always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body.
11. for we who live are constantly being delivered over to death for Jesus ' sake so the life of Jesus also may be manifested in our mortal flesh.
12. so death works in us but life in you.

The Point of This Sermon


This is a message about humility, about being real and authentic, about how we see and respond to difficulty in our lives, and about recognizing where true power comes from.

Earthen Vessels

First, I want to point out Paul’s illustration about earthen vessels.

I like how the Bible uses common things to bring about great lessons in life. The Bible is amazing in being written so that a child can understand, but in still challenging the great minds of our day: simple things like plowing, bread, water, and sky, things that everyone can relate to, so that no matter who you are or where you come from, no matter how much or how little money you have, or your status in the community, we all can understand.

Earthen pottery in the time of Christ was incredibly common. If this was in our day and age, it would be like plastic Glad containers, a far cry from Tupperware or at my house jelly jars; my wife won’t throw anything away. But these earthenware containers were used for just about everything; from storage of grain to even very valuable items, like silver and gold; we all might remember when the Dead Sea scrolls were found, they were found in earthenware vessels. It was so common and accessible that, when they were broken, they were considered pretty much worthless and were cast aside.

Paul is not talking about fine works of art like golden and silver containers with exquisite craftsmanship. Most of us have some antique pieces of china that are family heirlooms that we would never use for anything but to look at and admire, and if any one was caught using them for anything else, they would suffer the wrath of Mom and Dad.

There were many different types of earthenware pottery and they all had a different purpose depending on what their design was. We wouldn’t use a plate for soup or an earthen lamp for grinding grain.

Paul is referring to us as earthen vessels, which were created for a specific reason.

On Being Real and Authentic

Apparently, the Corinthians were too busy trying to look good and impressive rather than being real and authentic. We, as Christians, walk in our churches where everything is polished and manicured. Nothing is out of place; we all look well-kempt and act as if we have it all together.

But if we were to be honest with ourselves is this really an accurate reflection of our lives?

Work is demanding and we would probably wish our career choice would have been something else.

Our kids are wearing us thin as our kids are being also worn thin buy their parents.

Marriage can be difficult.

We are struggling with sin but we continue on as if everything is just fine.


We all have messed up. We all have failed at something. We all have suffered loss.

But yet we still want to make a good impression. We want to look like we have it all together, spotless and without flaw, in control.

Christ’s Example

Yet, ironically, the One to whom we look and on whom we depend for our salvation did nothing to enhance his image. In fact, the first place in the Bible that Christ clearly describes himself (Matthew 11:27-30), he stated in verse 29: “Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”

He could have displayed all his power on the cross to reveal his greatness. He could have given an impression of himself that the crowd was demanding. But he chose to reveal his majesty through the power of humility and love.

So if Christ himself wasn’t trying to impress everyone, wouldn't it be obvious that we need to be true to ourselves?

Fruitful Humility

A neat story I read on humility is about two brothers who grew up on a farm. One brother went away to college, earned a law degree, and became a partner in a very prominent law firm. The other brother stayed on the farm. One day the lawyer came to visit the farmer, and he asked "Why don’t you go out and make a name for yourself so you can hold your head up high in the world like me !
The farmer pointed and said, “See that field of wheat over there. Only the one with empty heads stand straight up, but the ones that are filled always bow down low.”

The branch that bears the most fruit bends the lowest.

Part of My Own Story

Life sometimes seems to be one disappointment after another, full of difficulties and discouragements. We seem to be just a tragedy away from final defeat.

When I first came to Christ I had a pretty distorted view on Christianity, partly because I attended a misleading church in where they preached a prosperity, name-it-and-claim-it, type religion that if we prayed right, lived right, and had it all together, our lives would prosper .

I was confused and the more I tried to get it together, the more my life fell apart. So, over the course of time, I began to question my faith. Maybe I’m wrong, maybe I’m not doing it right, maybe Christ is not happy with me, maybe he left me for dead.

I could never find a place in my life where all was well. It seemed to be that the more I tried to get it right, the more things went wrong.

All I had was one constant valley where there was never a mountaintop of peace. Christianity was supposed to make my life better, it was supposed to be heaven on earth, so why then was my life such a living hell?

I tried to be stoic and without emotion, to keep a stiff upper lip to take control of my life, to act as if nothing were wrong.

I wanted to keep from showing everyone that I was a failure. All I found was frustration and exhaustion.

But I wasn’t going to quit. I was somehow “kept by the power of God.” He gave me a heart for his word, and I continued to read despite what the legalistic judaizers had to say. I found the truth.

I didn’t realize what was next or what was even happening.

Jesus is so subtle and such a gentleman.

As a child I had been human clay, so soft and pliable, but, through the fires of life, my clay began to harden. Every disappointment, every broken relationship, every sin and all my discouragement began to turn the heat up on my clay to the point it was now hard and brittle. I didn’t realize that at the time, but now my earthen vessel was ready to be broken by the hand of God.

I prayed that I could learn more about the Bible I even wanted to go to school, but at this point in my life that was unrealistic, but not to God.

My friend J. R. Poulson’s wife Vicky sold a house. I went with J.R. to help the lady that was occupying the home move out, and he had told me that the people who were moving in had a entire library about the Bible. I was so excited and had to make a connection. Eventually I met John and Judy Turner.

I went to borrow their library but was amazed by what I found.
I found two individuals that were strangely concerned about me: where was I spiritually, when did I receive Christ, what did that mean to me? As we began to talk, tears began to fall down my face. I didn’t even realize that I was carrying so much hurt and pain. I continued for many years with John and Judy Turner. Nearly every time we would meet, more baggage in my life would begin to be revealed and more tears would fall. I did get to use John’s library, but the real value looking back was that we allowed God to break me from the inside.

I had to die before I could live.

I had to realize that my greatest achievement in life was that I failed.

Unless a grain of wheat falls to the ground and dies it cannot produce fruit.

I live out what Paul had described in verse 8 and 9: We are afflicted in every way but not crushed; perplexed but not despairing; persecuted but not forsaken; struck down yet not destroyed.


Paul’s Paradoxes

Paul describes one of the many paradoxes in life, things that contradict one another, like how we can be sitting next to our spouse but be a million miles away, or like how we have get low in order to rise up, or like how we must lose in order to win, or like how we have to be weak in order to be strong, or like how we have to be dependent in order to be powerful, or like why we first have to be broken before we can be whole.

Paul didn’t candy-coat his position. He was saying that our weakness doesn’t denounce God but proves him, that while we are disappointed and suffering God is the reason that we can keep on keeping on.

The Powerhouses of Faith and the Grace of God

We look at these great powerhouses of faith like Paul and the disciples and people of our day such as Billy Graham, and we say to ourselves, “I can never be as great as them. I can never attain that level of spiritual growth. They seem to have it all together.

But praise be to God that the Bible was written with brutal honesty. Billy Graham’s 1954 crusade was considered a failure by many.

Moses struck the rock instead of speaking to it.
Sarah laughed at God when he said she would get pregnant.
God said that David was a man after God’s own heart, but David had an adulterous relationship and plotted murder.
Peter, who walked with Christ, denied him three times
Paul, writer of 13 books of the New Testament, confessed to his own spiritual weakness and failure

I’m glad that God chooses the foolish things of the world to confound the wise.

All we have left to say is

"For by GRACE you have been saved through FAITH; and that not of yourselves, it is a gift of God; not of WORKS, so that no one may boast. For we are His workmanship, created in Christ Jesus."

The Treasure in the Earthen Vessels

We have treasure in earthen vessels.

What treasure?

Nothing other than the gospel of faith in Jesus Christ.

How can something so precious be contained in something so common? How can something so awesome and powerful be contained in something that is fragile and broken?
Paul even goes on to say that this power is the surpassing greatness. The word used here is the same word that we get the word for dynamite.

In our time we have seen some incredible displays of our intellect and power as well as awesome power displayed in nature.
· we have seen hurricanes level whole cities
· we have seen in the 1980s Mount St. Helens erupt
· we have seen our own minds create weapons of mass destruction.

Paul is not talking about that kind of power.

Paul is talking about the explosive, life-changing resurrection power from God which is strangely revealed in our weakness and frailty. It doesn’t make sense unless we look with the right eyes, the eyes of faith.

Being Real about Our Human Nature

Our witness for Christ is more effective when we are real as we witness to non-believers. We don’t have to look down on them with judgment and condemnation. They don’t have to think that they are less than us. God’s dream is that none should be lost

We realize that they can’t help it: it’s their nature, and they are powerless to change within themselves. They must have the gospel presented to them in love.

You might remember the story of the scorpion and the frog:

One day, a scorpion looked around at the mountain where he lived and decided that he wanted a change. So he set out on a journey through the forests and hills. He climbed over rocks and under vines and kept going until he reached a river.
The river was wide and swift.

Suddenly, he saw a frog sitting in the rushes by the bank of the stream on the other side of the river. He decided to ask the frog for help getting across the stream.

"Hellooo Mr. Frog!" called the scorpion across the water, "Would you be so kind as to give me a ride on your back across the river?"

"Well now, Mr. Scorpion! How do I know that if I try to help you, you won’t try to kill me?"

"Because," the scorpion replied, "If I try to kill you, then I would die too, for you see I cannot swim!"

Now this seemed to make sense to the frog. But he asked. "What about when I get close to the bank? You could still try to kill me and get back to the shore!"

"This is true," agreed the scorpion, "But then I wouldn't be able to get to the other side of the river!"

"Alright then...how do I know you won’t just wait till we get to the other side and THEN kill me?" said the frog.

"Ahh...,"said the scorpion, "Because you see, once you've taken me to the other side of this river, I will be so grateful for your help, that it would hardly be fair to reward you with death, now would it?!"

So the frog agreed, The scorpion crawled onto the frog's back,

Halfway across the river, the frog suddenly felt a sharp sting in his back and, out of the corner of his eye, saw the scorpion remove his stinger from the frog's back. A deadening numbness began to creep into his limbs.

"You fool!" croaked the frog, "Now we shall both die! Why on earth did you do that?"

"I could not help it. It’s my nature."

When we were lost, we were powerless to change. We acted the way we did because it was our nature, but once we have been born again and given the power to overcome sin, although we still struggle and have this tension between right and wrong, we tend to forget about the long road it took to get where we are, and we look down on others who haven’t caught up to speed.

It’s not about how far we are down the road with Christ but that we are on the road.

Jesus said the same thing:

“Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to remove the speck from your brother's eye.”

The Miracle of Grace

We will never be able to remove all of our specks. So the sooner we realize that, the sooner we will be able to reveal the true power of God, the God of Grace.

We serve a God not of do, but of done!

It’s not that we become perfect within ourselves, but that we serve a perfect God.

It’s not about what we have accomplished for ourselves but what Christ has accomplished for us.

During this past year, you may have experienced terrible suffering emotionally, physically, spiritually. Your heart may be breaking with grief over the death of a loved one. Perhaps you have lost your job or experienced a crushing failure in your personal life. You may have a child with a long-term illness. Do you have grief compounded by grief? Do you feel wounded, abandoned, and kicked to the curb, left for dead?

I have felt this way and have personally experienced that God’s promises are true, that he would never leave us or forsake us.
If someone would give you the opportunity, would you take Christ’s yoke upon you so that you could receive rest?

It is my prayer:

· that all of our earthly vessels will be broken again and again and again so that the real, true, surpassing power of God can be leaked out on the lives of all the people that we come into contact with.

· that we may be able to see that all our cracks and imperfections don’t make us wrong and that we don’t have to be ashamed of the truth. This is so that God’s desire may become a reality. It is God’s desire that we are careful to give an accurate view of what true Christianity is, so that we don’t cause others to stumble.
· That we may always keep on keeping on and never quit. Whenever the fires of life begin to harden our hearts, whenever life seems like it’s not worth living, and whenever despair is all we can see, may Isaiah 40 31 be impressed in our minds:

"But they that wait upon the LORD
shall renew their strength;
they shall mount up with wings as EAGLES
they shall run, and not be weary;
and they shall walk, and not faint"

Tuesday, April 28, 2009


GARDEN BLESSING

Psalm 65, selected verses
What mighty praise, O God, belongs to you…. You take care of the earth and water it, making it rich and fertile. The river of God has plenty of water; it provides a bountiful harvest of grain, for you have ordered it so. You drench the plowed ground with rain, melting the clods and leveling the ridges. You soften the earth with showers and bless its abundant crops. You crown the year with a bountiful harvest; even the hard pathways overflow with abundance. The grasslands of the wilderness become a lush pasture, and the hillsides blossom with joy. The meadows are clothed with flocks of sheep, and the valleys are carpeted with grain. They all shout and sing for joy!

Wonderful Creator,
We praise you for our lives on this amazing planet. We thank you for green and growing things, for the beauty of this world. We thank you for seed and soil, rain, sun – and for the ability to grow good things to eat. Thank you for those in our congregation who have given of their resources, their knowledge, their labor in preparing the soil and planting.
Generous Giver of every good gift, bless this garden that it may bless our lives and the lives of others. May friendship grow as the plants grow; may joy and fellowship accompany the labor. Protect these plants from pests , disease, or drought, and may the harvest be abundant. May the food from this garden nourish and strengthen our bodies for your service. May those who receive this produce through the Loaves and Fishes Food Bank know it is a gift of your love, expressed through us. May the flowers grow and add beauty to this garden and provide income for youth ministry. May this garden give witness to your creative power, your beauty, your love, and bring glory to you. Amen.

Yard Sale May 30

Start your spring cleaning - the annual church yard sale is set for May 30th!

The proceeds from the sale will go to our youth ministry. Please plan to help throughout the week by bringing in items to sell, sorting, pricing, and working the day of the sale. Because the garage is close to full already, you may neatly store your items in the chapel, adjacent to the youth room.

Please call Barbara Hale:
  • to volunteer your time!
  • if you need assistance with getting your items to the church.

    The neat thing about this yard sale is that it meets several of our "9 WAYS"....

    FELLOWSHIP - we come together as a Christian community to work on a project
    SERVICE - we are assisting the youth program of our church
    GIVING - we are sharing our blessings and recycling our things
    SHOWING COMPASSION - we price items low in order for others to easily obtain things they need and then share the left over with the thrift store
    SHARING OUR FAITH - we reach out to the people who attend the sale by inviting them to visit our church and hope we are a good witness as we visit with people of our community

    Thank you for help and support!

Saturday, April 25, 2009

Mrs. Robin Red Breast Takes Up Residence


A robin has decided to raise her family in one of the planters on the church porch. Please welcome her.
Photo by: Shelly Buttgen

Tuesday, April 21, 2009

Scott Frame to Preach This Sunday

Are there times when it seems hard to stay on the path of Christian discipleship and on the path into significant mission for Jesus?

Of course there are!

But God can help.

That is why you will want to hear FCC youth leader Scott Frame's message this coming Sunday:

"KEEP ON KEEPING ON"

2 CORINTHIANS 4:8-9

A Devotional Exercise with the Lord's Prayer


Jesus gave the Lord's Prayer to us as a model for our prayers. It can be helpful for us to use the model as an outline and to fill in the details from our daily lives. Here is one way to do that: I have presented below a traditional version, followed by a paraphrased version, followed by a statement for you to complete during your devotional time.

Our Father who art in heaven,
Our Father in heaven,
As your children, we ask for your loving, parental protecting and guiding in these ways:

Hallowed be thy name.
May we use your name only for your perfect purposes.
We confess and repent that we have misused your name for our own selfish desires, preferences, and agendas in these ways:

Thy kingdom come; thy will be done on earth as it is in heaven.
May your reign come in, through, and around us so that your will is done on earth as it is in heaven.
We open ourselves to see and to serve the miraculous and transforming work of your Holy Spirit in these ways:

Give us this day our daily bread (or our bread for tomorrow).
Give us all that we need to sustain us until the total fulfillment of your reign comes.
We ask for your providing in these ways:

And forgive us our debts (or trespasses),
And forgive us for missing and messing up your goals for us,
We confess and repent that we have missed and messed up your goals for us in these ways:

as we forgive our debtors (or those who have trespassed against us).
as we forgive those who have missed and messed up your goals for them in their treatment of us.
We confess and repent that we have held grudges in these ways:

And kead us not into temptation, but deliver us from evil (or the evil one).
And, in trying times, do not let us fail to trust and obey your revealed truth, but rescue us from the deceptions of the evil one.
We recognize that we have been tempted in difficult circumstances to turn away from full trust and obedience, and we ask that you would rescue us from deception in these ways:

For thine is the kingdom, and the power, and the glory forever.
For to you belongs all authority, power, and glory forever.
We honor your sovereign majesty over all creation in these ways:

Amen.
So be it!
We stand behind what we have prayed in these ways:

What Do We Mean When We Say the Lord's Prayer?

Matthew 6:7-15
Sunday Sermon, April 19, by John Turner
The Most Quoted Scripture?
The Lord’s Prayer is probably the most widely repeated set of words in all Christendom. Most churches that I have attended in my lifetime say it every Sunday. We may say it in our private devotions as well. We often say it at gravesides. Some among us can sing it. Most of us have had it memorized since early childhood. But do we know what it means? Do we understand the meaning of the words that we say so readily? If you have been wondering what the prayer means or have been simply going through the motions of reciting it without attempting to understand what you are saying, then this is your day.

Our Father

In the culture in which we live, we have not gone past two words into the prayer when we have already introduced controversy. Let me immediately say that I have taken the trouble to understand the reasons some people are unhappy with calling God, “Our Father,” and with other male language for God, but I have concluded that the dangers of all the alternatives are greater. Yes, I know that God is Spirit and that he is more than what we mean by being male. I know that all human beings, male and female, are created in the image of God. I know that the Bible has a few feminine figures of speech for God alongside all the male ones. But that does not justify our dropping the language we have been taught by Jesus Christ. It is indeed dangerous for us to think that we are more intelligent, more sophisticated, more sensitive, more compassionate, or more fair-minded than our Lord and Savior. Jesus, in his native Aramaic, called God Abba, roughly the equivalent of Papa. It is dangerous for us to give up this warm, natural, human term for an impersonal, abstract, or contrived term of our own invention. When we start down that road of invention, I have seen that the result is that we soon are re-creating God in our own modern image, and we are left believing in no God capable of saving us from ourselves.

I understand with great sympathy that some people have had bad experiences with human fathers, and that it is difficult for them to use father imagery for a loving God, but that is precisely why it is so important to do so. God enables us to be born again. God can re-parent us, giving us a new start and making up for the failings of our human fathers. Viewed in that way, calling God, “Our Father,” can be therapeutic, healing, freeing for all of us, and especially for those who human fathers have been abusive or negligent. None of us had perfect human fathers, and there is something to be healed within each of us by having a perfect heavenly Father.

I am certain that calling God Father is not opposed to the progress of women. I recently read that the strong women of the nineteenth and early twentieth centuries, the women who paved the road for women’s equality, almost all had influential human fathers who took an active interest in their intellectual development and in their preparation for their careers. How much more does our heavenly Father want strong, fulfilled human daughters as well as sons! Women, whether your leadership is to be domestic or public or both, your heavenly Father is not your opponent, but your strongest supporter. Men, you too have a strong divine Father who models for you what real strength is like, not macho, but confidently purposeful, courageous, loving, and nurturing. This is not the time to be taking such a model away from our young men. Let our Father God be a source of strength for men and women alike.

Who art in heaven

Heaven refers to another dimension of space and time, the realm from which God spoke to create the visible universe of our space and time. By speaking of God as in heaven, we mean that he is not confined to the visible universe, and is not to be totally identified with any force within the universe. Rather, God has brought the whole universe into being and is able to enter the universe and to reveal himself in it as he chooses.
“Hallowed” The word hallowed means holy. Someone who is holy is totally dedicated to a perfect purpose. God is totally dedicated to the perfect purposes for which he created the universe. On the one hand, a holy God cannot forever overlook the sins by which we have distorted his purposes. On the other hand, he cannot destroy those purposes. God’s holiness obliges him to judge the universe, but also to restore the universe.


Hallowed be thy name

Some of us think that this means, “Do not use God’s name as a curse word or as a casual exclamation of surprise.” Indeed, we would do well to pay attention to that meaning. It seems that our culture can hardly speak at all without irreverent exclamations referring to God. But the meaning of keeping God’s name holy is much, much bigger than that. In the biblical world a name referred to the whole character and purposes of a person. For God’s name to be kept holy, it must not be used in any way that is inconsistent with God’s perfect purposes. We are not to use God’s name to bless and curse things without consideration of how such an action fits with God’s character and purposes. We are not to use God’s name for our lesser causes and preferences, like politics, for instance. Obeying that restriction would cut down a great deal of our religious conversation…and make what we do say more important.


Thy kingdom come

Some people mistake the term “kingdom of God” as referring only to end-times perfection. Of course, end-times perfection is the ultimate fulfillment of God’s kingdom, but God’s kingdom exists here and now whenever and wherever God reigns, whenever and wherever in our experience it is clear that God is in charge. Jesus said, “If by the Spirit of God, I cast out demons, then the kingdom of God has come upon you.” In other words, anytime the Spirit of God is beating the devil, then the reigning power of God is present. That is true wherever there are miracles. That is true wherever there are conversions. That is true wherever worshipers know that they have been in the presence of God. That is true wherever Christians show extraordinary generosity or mercy. That is true wherever Christians love their enemies. That is true wherever the church effectively serves God.


Thy will be done, on earth as it is in heaven.

In short, the kingdom of God is present whenever and wherever God’s will is done in the visible world just as it is done in God’s own dimension of reality. We are asking that this be an observable fact in human experience.

Give us this day our daily bread.

Scholars are not sure of the proper translation here. This phrase could mean that we are asking God to meet our daily needs just as he provided manna to Israel during its forty years in the wilderness. But it is possible that a better translation is, “Give us this day our bread for tomorrow,” and tomorrow could refer to the end-times perfection. The meaning might be that we are asking God to do whatever is needed to keep us on the path to the perfect future. For the Christian, being sustained for today and being sustained for the promised future are not contradictory. We do not have to decide between these two possible translations so long as we understand that people of faith never merely survive to stay in one place, but survive to continue their pilgrimage toward a city not made with human hands, but a place whose builder and maker is God.


And forgive us our trespasses, as we forgive those who trespass against us.

Neither Matthew’s nor Luke’s report of the Lord’s Prayer contains the word trespasses. Matthew reports, “forgive us our debts, as we also have forgiven our debtors,” whereas Luke reports, “and forgive us our sins, for we ourselves forgive everyone who is indebted to us.” We do not know why the early church dropped from its written prayers the language of debts and sins and replaced it with the language of trespasses. They borrowed the trespass language from Matthew 6:14-15, immediately following the Lord’s Prayer. Perhaps some people were misunderstanding the figurative debt language as applying only to economic matters. The Campbell-Stone heritage of the Christian Church (Disciples of Christ) began with a determination to use biblical language wherever possible, and so the debts-debtors version has prevailed in our congregations except where we have been influenced by the more liturgical churches. Some of our churches have opted for the plainer and more generic sins. Whatever language we use, the point is that, if we wish to receive God’s mercy, we must offer God’s mercy for others.

And lead us not into temptation, but deliver us from evil.

People are troubled by this verse because it seems to imply that God would tempt us, which James tells us that he will not. God will however put us in trying times and allow Satan to tempt us while God waits for us to ask for divine help to deliver us through the trials without sin. That is what happened when the Holy Spirit drove Jesus into the wilderness to be tempted by Satan. Mark puts it this way: “The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.” It was in response to Satan’s tempting that Jesus faithfully set the course of his ministry, deciding the kinds of things that he would do and the kinds of things that he would not do. But notice that God sent angels to minister to his faithful Son as he resisted temptation. God will supply what is needed for uas to resist temptation if we are asking and looking to resist.

In the Lord’s Prayer, we are asking God to deliver us from Satan’s deceptive temptations and to keep us on the path of faithful mission whenever we are in trying times.

Translators are not sure whether we are to be delivered from evil or from the Evil One, but it makes little difference. Deliverance from evil is deliverance from the Evil One, and deliverance from the Evil One is deliverance from evil. Either way, it comes to the same thing.

For thine is the kingdom, and the power, and the glory forever. Amen.
This language is not in any version of Luke’s report, and it is not in what most scholars believe are the earliest versions of Matthew’s report. It was probably a marginal notation designed to help worship leaders put a fitting ending on the prayer. The language seems to be borrowed and abbreviated from 1 Chronicles 29:11, where David prays, “Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all.” In any case, it is an appropriate ending for the prayer, fitting nicely with the themes Jesus has set forth.

What it all comes down to is that the Lord’s Prayer is a model for how all of our prayer is to be aimed toward the reign of God both now and eternally. Repeat after me:
All of our prayer
is to be aimed
toward the reign of God
both now and eternally.

As a practical step, I would like to suggest that we all make a practice of using the Lord’s Prayer from time to time as an outline into which we fill details from our own lives and concerns. We will practice that today in our congregational prayer time.

Recently, some of us were meditating together on the Lord’s Prayer. The group clearly preferred dynamic translations such as the New Living Translation or paraphrased versions such as The Message. The group, which included young adults and senior adults, longtime members and newer members, traditionalists and non-traditionalists, impressed upon me that many of us, even long time church members, do not understand the Lord’s Prayer in its current wording. They asserted that our young people hardly understand it at all. So far as I could tell, they unanimously recommended that we adopt for use in worship a version of the Lord’s Prayer that is in more current English usage. We cannot let this go on without a remedy. I will be asking our elders, our Worship Ministry Team, and our Discipleship Ministry Team to consider what we might do to fix this. I ask that all of you pray about this.

For now, as a summary to today’s sermon, let us pray together the following extended paraphrase of the Lord’s Prayer. This is not a proposal for wording we would use on a regular basis in worship. It is too wordy and too rough for that. But it serves well to remind us of what the Lord’s Prayer is really saying.


Our Father in heaven,
May we use your name only for your perfect purposes.
May your reign come in, through, and around us so that your will is done on earth as it is in heaven.
Give us all that we need to sustain us until the total fulfillment of your reign comes.
And forgive us for missing and messing up your goals for us,
as we forgive those who have missed and messed up your goals for them in their treatment of us.
And, in trying times, do not let us fail to trust and obey your revealed truth, but rescue us from the deceptions of the evil one.
For to you belongs all authority, power, and glory.
So be it!

C.S. Lewis Discussion



You are Invited!

There will be a discussion of C.S. Lewis' book The Great Divorce. Details are as follows:

Thursday, April 23rd
6:30 to 8:00 PM
Facilitated by John Turner and Eddie Keever
At Books at Sow's Ear Antiques
On the Square
Refreshments provided

Saturday, April 18, 2009

Community Garden Update


The FCC Gardeners are Hard at Work
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At almost any time of day you will see gardeners hard at work at the First Christian Church Community Garden. Almost all of the approximately 12x12 square foot plots have been planted with vegetables, while one plot worked by the Hudspeth family and youth group is entirely given over to annual flowers: it will be a spectacular cutting garden!
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Kari Keever and her mom, Mary, can be seen early and late working their plot. Kari continues to double as both gardener and Community Garden Manager. Kari is presently refining her gardening skills and learning new techniques by interning one day a week at Fiddlehead Farm, an organic operation out on Cisco Road. "It's a lot of work," Kari says. "But I am really having fun."
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So far, corn, sunflowers, okra, several varieties of tomatoes and peppers, and lots of broccoli and cauliflower is in the ground. Visitors are encouraged to both come and see the garden...and to walk on the treads...not the beds!
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Photo by: Sharon Sloan

Thursday, April 16, 2009

What Does the Lord's Prayer Say?

There are two reports of the Lord’s Prayer in the Bible: Matthew 6:9-13 and Luke 11:2-4.

The Matthew report is the one that serves as the basis for public use in worship.

Luke does not have the “For thine is the…” ending, and neither do what are generally considered the earliest manuscripts of Matthew. It is likely that the ending was a marginal notation designed to aid those using the prayer in worship, and the marginal notation was eventually copied into the main text of later manuscripts. Still, the ending, probably based on 1 Chronicles 29:10-13, is appropriate and was in use very early in church history.

Neither biblical report of the Lord’s Prayer mentions trespasses, but uses debts instead. The word trespasses was imported from Matthew 6:14-15 for use in the prayer books of liturgical churches. Churches of the Campbell-Stone movement, like our own, tended to revert to the biblical debts (“Bible names for Bible things,” was one of their slogans) unless and until they have come under the influence of more liturgical churches. Neither debts (obligations we are unable to fulfill) nor trespasses (incidents in which we have crossed a moral boundary) communicates well with many modern people. Some modern translations substitute sins which was already used once in the Luke version.

Other words or phrases used in the prayer that many modern people tend to misunderstand or at least fail to understand are: hallowed, kingdom, and lead us not into temptation.

There are four categories for modern versions of the Bible:
  1. formal translations stay as close to word-for-word as possible while achieving good English style (examples: ESV, NASB, NKJV, NRSV)
  2. mid-range translations compromise between 1 and 3 (examples: NIV, TNIV, HCSB, NET, REB, NJB, GW) In the case of the Lord’s Prayer, the NIV is very like the ESV.
  3. dynamic translations (examples: NLT, CEV, NIrV) are idea-for-idea translations. The NCV attempts to be an easy-reading formal translation; but, in becoming easy-reading, it is more like the dynamic translations than like the formal ones.
  4. paraphrases (example: The Message) introduce things that are not in the original manuscripts in order to try to communicate more readily with modern readers.

Here are four versions of the Lord’s Prayer:

Formal: ESV

6:9 Pray then like this: “Our Father in heaven, hallowed be your name. [1]

6:10 Your kingdom come, your will be done, [2] on earth as it is in heaven.

6:11 Give us this day our daily bread, [3]

6:12 and forgive us our debts, as we also have forgiven our debtors.

6:13 And lead us not into temptation, but deliver us from evil. [4]

Footnotes: [1] 6:9 Or Let your name be kept holy, or Let your name be treated with reverence [2] 6:10 Or Let your kingdom come, let your will be done [3] 6:11 Or our bread for tomorrow [4] 6:13 Or the evil one; some manuscripts add For yours is the kingdom and the power and the glory, forever. Amen.[The NRSV is identical to the ESV except for verse 13: “And do not bring us to the time of trial, but rescue us from the evil one.”]

Dynamic: NLT

6:9 Pray like this: Our Father in heaven, may your name be kept holy.

6:10 May your Kingdom come soon. May your will be done on earth, as it is in heaven.

6:11 Give us today the food we need,[a]

6:12 and forgive us our sins, as we have forgiven those who sin against us.

6:13 And don’t let us yield to temptation,[b] but rescue us from the evil one.[c]

Footnotes: [a] Give us today our food for the day; or Give us today our food for tomorrow. [b] And keep us from being tested. [c]Or from evil. Some manuscripts add For yours is the kingdom and the power and the glory forever. Amen.

Paraphrase: The Message:
6:9 With a God like this loving you, you can pray very simply like this:
Our Father in heaven, reveal who you are.

6:10 Set the world right; do what's best— as above, so below.

6:11 Keep us alive with three square meals.

6:12 Keep us forgiven with you and forgiving others.

6:13 Keep us safe from ourselves and the Devil. Ending: You're in charge! You can do anything you want! You're ablaze in beauty!
Yes. Yes. Yes.

The latest Turner paraphrase is:


6:9 Pray according to this outline:
Our Father in heaven, may we use your name only for your perfect purposes.

6:10 May your full reign come soon so that your will is done on earth as it is in heaven.

6:11 Give us all that we need to sustain us until that fulfillment comes.

6:12 And forgive us for missing your perfect goals for us, as we forgive those who have missed your perfect goals in their treatment of us.

6:13 And, in trying times, do not let us fail to trust and obey your truth, but rescue us from the deceptions of the evil one. For to you belongs all authority, power, and glory. So be it!

Next Sunday’s sermon is titled, “WHAT DO WE MEAN WHEN WE SAY THE LORD’S PRAYER?” Get ready for it by considering how the Lord’s Prayer can become more meaningful in your life.

I Am The Resurrection and the Life



John 11:25-26; 20:26-28; 1 John 3:2-3
Easter Sunday Sermon, April 12, 2009
John Turner

The Dead Are Raised



Jesus was not the first person who served as the human agent in God’s restoring the dead to life. Elijah and Elisha had done so. Lazarus was not the first dead person Jesus had restored. He had restored the son of the widow of Nain and the daughter of Jairus, perhaps many more. Jesus, in reciting to messengers from John the Baptist the signs of his being the Messiah, had said, “the dead are raised,” as though it were not uncommon in his ministry.

Lazarus Is Raised

Nevertheless, the raising of Lazarus is unique in several regards:

(1) It required that Jesus return to Bethany, just two miles outside Jerusalem, where his life had been in danger just months before. And, indeed, John’s Gospel presents the raising of Lazarus as a precipitating event leading to the crucifixion.

(2) Jesus deliberately delayed his arrival until Lazarus should have been dead four days; the common belief in first century Judaism was that the soul departed the body on the third day and that such a raising could not have happened after that, and as Martha so delicately put it, “Lord, by this time there will be an odor, for he has been dead four days.” This delay heightened the drama and the impact of raising Lazarus.

(3) The raising of Lazarus sets the stage a bit later for Lazarus’ and Martha’s sister, Mary of Bethany, to anoint Jesus with the expensive ointment, which is both a celebration of who Jesus is and an anticipation of his anointing for burial a few days later. All in all, the point is that this man who has the power to give life, who in fact is the divine power of life, nonetheless will allow himself to undergo the agonizing death of a criminal revolutionary, and nonetheless will himself be raised from the dead, and in an utterly new way that will set the pattern for all eternity. Lazarus was restored to this life and would undergo physical death a second time. Jesus was raised to a new dimension of life.
Taking It All In

There is a lot to get one’s head around here:

(1) the fully divine Son of God, agent of God’s kingdom, able to raise the dead,

(2) the fully human and vulnerable Suffering Servant, the atoning sacrifice for human sin, Savior of the world, and

(3) the one who will soon be risen and exalted Lord, ruler of the universe, judge of human history, first citizen of the eternal new creation.

A person who gets his or her head around all this is not of this world, but of God. A person who gets his or her head around all this will see the world and all life not according to the flesh, but according to the way God sees things. A person who gets his or her head around all this is a Spirit-led, born-again child of God. If we really believe the foundational facts of Christian faith, not just accepting them mentally, but letting them become the basic convictions about life on which we take our stand and from which we draw our daily lives, we will be new creations, real Christians, something the world does not see often enough.


Decline in Those Who Identify Themselves as Christian

Two decades ago 86% of Americans identified themselves as Christian. Today, 76% of Americans identify themselves as Christian, a 10% drop in twenty years. I doubt that the people who stopped identifying themselves as Christian were ever really Christian to begin with. Furthermore, I suspect that many who are still calling themselves Christian are not Christian in any meaningful sense of the word. Something like 35% of the American population attend a Christian worship service during a given week, and some of those are not there out of any deep conviction.

My guess is that the numbers of Christians who actually base their lives on deeply held convictions about Jesus Christ as their Savior and Lord is somewhere in the vicinity of 20%. But it is possible that this minority is more solidly grounded and more deeply committed to living out their faith in mission than ever before. If it’s true that the core is more committed, it’s about time!

I’m not so sure that the world is much helped by people who casually say, “Oh yeah, I’m a Christian.” I am far more interested in seeing the number grow of those whose lives have been changed by an authentic relationship with Jesus Christ, by their knowing firsthand who Jesus is. The change of which I am speaking, is centered in who Jesus is.

Who Jesus Is

I want us to look at three short passages that illuminate who he is.

The first passage, beginning with John 11:25, occurs perhaps several weeks before Resurrection Sunday. Jesus said to Martha, “I am the Resurrection and the Life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”

This passage tells us that Jesus is the Resurrection and the Life, that he is himself the power that can raise the dead and give eternal life to whomever he wills, that he acts with both the power and the authority of God, that he can deliver on any promise that he makes, that he can overcome any obstacle that stands in the way, even death itself. We can trust him to direct our lives even when the path moves through the valley of the shadow of death. In the end he wins, and those who trust him win.

The second passage, beginning with John 20:26, occurs eight days after Resurrection Sunday when Jesus had first appeared to ten of his disciples, Judas and Thomas being absent: Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!”

This passage goes several directions at once:

(1) This passage tells us that Jesus’ resurrection body does not have the same limitations as his previous body. The resurrected Jesus can enter rooms to which all the normal entrances are securely locked. It appears that he can at will transfer from matter to energy and back to matter. When the disciples behold the bodily presence of the resurrected Jesus, they are seeing a visitor from another dimension of reality.

(2) But the risen Jesus’ dimension of reality has some significant continuity with our dimension of reality. As a sign to his disciples, his wounds from the cross can still be seen and touched. Elsewhere we see that the risen Christ can still eat fish and cook breakfast. He is not a ghost. He is not a mere vision. His resurrection is embodied, even if the rules for his body differ from the rules for bodies in our experience. When the disciples see and touch the risen Jesus, they are in fact glimpsing the nature of resurrection bodies in the future new heaven and new earth. Jesus is the firstborn of the new creation, the model of the reality into which those who trust him to be their Savior and Lord will enter.

(3) When Thomas at last believes, he declares Jesus to be his Lord and his God. That is perfectly fitting because anyone who has seen Jesus has seen his divine heavenly Father. The point of this Resurrection Sunday is to enable us to make the same declaration and to be accordingly transformed by having a real God who knows the kinds of bodies and the kind of world we inhabit, who has given himself for our redemption at immense cost, and yet has emerged victorious. When we believe as the basic conviction of our lives that Jesus is both Lord and God, we enter into a new life and a new way of experiencing this life. I recommend it!

The third passage, beginning with 1 John 3:2, is written by the same John whose memories produced the Gospel of John. He is writing many decades after the resurrection to readers who had not yet had the experience of seeing the resurrected Jesus: “Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.”


True believers are heading toward a future. What is that future like?

At the time of the 9-11 suicide missions, we learned that at least some Muslim men believe that martyrs for righteous causes will be sated with every sensual pleasure in their future life. They may be partly right. The perfect future will certainly be more pleasurable than we can imagine from earth. But that is the problem with their teaching. Their imagination about what we will find pleasurable in that world is far too limited by what they have desired in this world. Remove the fallenness from us, and then our desires and satisfactions will be greatly transformed. We cannot even guess what that will be like. To limit our future to what our sinful selves desire on earth might be to describe the place of eternal torture rather than of eternal pleasure.

Popular Christianity has often focused on our meetings on the other side with our loved ones as though that is the most important thing about the perfect future. My point is not to deny that such reunions will take place and be pleasurable, but that focus for our dream of a perfect future is as limited as the imaginations of the Muslims and might not have a much better result. Are we really sure that we want our enternity to consist mostly of a big family reunion? How long does it take at your family reunions before someone suffers hurt feelings? And that is your vision of a perfect eternity?!! Okay, so maybe we will be transformed so that we are not inclined to give or receive hurt feelings. Still, a family reunion is a fairly limited view of what might make a perfect future.

What Makes a Perfect Future?
Let me suggest that what makes a perfect future is nothing other than the Father and the Son. When we see Jesus in eternity, we will become little brothers and sisters whose renewal in his image is then at last completed. That is the beginning point for real satisfaction. We will have his purified heart and purpose. We will have satisfying ways to contribute to the richness and enjoyment of our eternal dwelling place. We will rejoice to glorify our Creator with every moment of our lives.

John recommends that a good way to spend this life is to anticipate insofar as possible what that future purification will be like and then to devote ourselves now to pursuing that purification. John’s way of putting it is, “Everyone who hopes in him, purifies himself as he is pure.”

For what do we hope? Because Jesus was raised from the dead, we hope to share his resurrected life. Because Jesus is perfectly righteous, we hope to share his perfection.

In the Bible’s language, hope is not merely wishful thinking, but is a confident expectation based on firm conviction. Our firm conviction is based on the fact that Jesus is the Resurrection and the Life, that Jesus was in fact raised from the dead, and that Jesus Christ is in fact the first-born of the new creation that will be.
As the Apostle Peter wrote, God has caused us to be born anew “to a living hope through the resurrection of Jesus Christ.” On that solid hope we take our stand.

As the Apostle Paul wrote that our hope of glory is grounded in Christ being formed in us so that we are in his likeness; his phrase was, “Christ in you, the hope of glory.” He also wrote that this hope will be fulfilled when Jesus is revealed in glory at the fulfillment of all things: “(We are) waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.”

So, the Apostle John is in company with the other apostles when he invites us to let our Easter hopes shape our life in this world. He is inviting us to live now by that for which we hope. He is inviting us to be Easter people now that we may reign with Christ for eternity.

I invite and challenge you: be an Easter person every day of the year! Live in the hope of glory!

Wednesday, April 15, 2009

Mark's Gospel

This Sunday, at 6 PM, John Turner will begin leading a survey of The Gospel According to Mark.

The survey will last as long as it lasts, at least several Sunday evenings.

This is a great opportunity to learn important fresh perspectives on who Jesus is. Everyone is welcome to take part in this study. Don't miss it!

Meditating on Scriptures Related to Prayer

Going for the Gold Groups Focus on Meditation and Prayer

We resume the meetings of the two Going for the Gold spiritual growth groups on Wednesday evenings at 6;00 P.M. Judy Turner will lead the group in the pastor’s study (or fellowship hall if it overflows) and John Turner will lead the group in the choir room. By popular demand, the major portion of each session will be devoted to meditating on scripture.

For the next seven weeks, the scheduled verses for meditation are from Paul’s letters and are related to prayer.

April 15 1 Thessalonians 5:16-24
April 22 Philippians 1:3-6, 9-11
April 29 Philippians 4:4-9, 11-13
May 6 Ephesians 1:15-23
May 13 Ephesians 3:14-21
May 20 Ephesians 6:10-18
May 27 Colossians 1:3-4, 9-14

Monday, April 13, 2009

I am the vine, you are the branches.


Ready to Plant!

Thanks to Bill Hudspeth, mulch was delivered to the First Christian Church Community Garden this week. Kari Keever supervised a crew of willing labor and the mulch was laid quickly between planting rows. The garden is approximately 40 feet by 60 feet and 9 individual plots are ready for planting.
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Please Donate Plants
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A planting party is in the planning stages and may happen as early as Wednesday, April 15th. If you are able to donate bedding plants they will be gratefully accepted. You can drop them off at the back of the church, or at Sow's Ear on the Square.
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A major objective of the garden's planners has been to assure that the garden is visually interesting and beautiful. That's why the garden will have about a 50-50 ratio of flowers and vegetables. This summer, we hope to build or buy a few garden benches, a potting table and produce washing stand, and maybe some garden statuary.
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Equipment and supplies needed include garden hoses, 4x4 or 6x6 treated lumber, hog wire for tomato cages, produce baskets, and volunteers to teach canning, help plan for entering the Farmers' Market, or for setting up a Church Market to make produce available to members after Sunday Services.
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Sunday, April 12, 2009

You Say That I Am a King

Good Friday, April 10, 2009
Meditation by John Turner
What Kind of King Is Jesus?
Pilate asks Jesus, “Are you the king of the Jews?”

Jesus asks Pilate if the question is his own or if it has been fed to him.

Pilate essentially confesses that the question is beyond him, that it has come to him from the Jewish religious leaders who have handed Jesus over to him, and then he asks Jesus, “What have you done?”

Jesus replies, “My kingdom is not of this world. If it were, my followers would have been fighting by now. But my kingdom is not from this world.” In other words, Jesus is denying that his kingdom seeks secular political power or that his kingdom operates by secular political standards.

That is too sophisticated for Pilate. He focuses like a laser on Jesus’ use of the words, “my kingdom.” He responds, “So you are a king?”

Jesus counters, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”

In other words, Jesus is saying that truth reigns, that he represents truth, and that those who want the truth listen to his voice and let him rule over their lives.

What Is Truth?

Pilate, sounding a bit like he is a member of our post-modern culture, asks, “What is truth?” It is probably more a dismissal of the question than it is a serious searching for an answer. To Pilate’s pragmatic political mind, Jesus’ advocacy of a non-political truth is irrelevant to life in this world. But nothing could be further from the truth than that Jesus is irrelevant to life in this world. Jesus may not be of this world or from this world, but what he commands is definitely relevant to how we live in this world.

Jesus came to represent the power and purpose at the heart of all life and all creation, the power and purpose of God, the rule of God, the reign of God, the kingdom of God. God had a purpose for us from the beginning of creation, but our sin has warped us so that we are not fit to carry out the purpose. Jesus came to restore the purpose for which God created us, that we are to be children of God being remade in his image so that we can represent God’s perfect purpose in all its many dimensions.
Jesus’ method is to counter the lies of Satan that have led us into sin with the truth of God that gets us back on the path toward our created destiny. It is in Chapter 18 that Pilate asks, “What is truth?”

In Chapter 17, Jesus had talked to his heavenly Father about what truth is: The truth is that his heavenly Father has sent Jesus to give eternal life to all who will receive it. Jesus prays, “And this is eternal life, that they know you the only true God, and Jesus Christ who you have sent.” As Jesus introduces people to the truth of who God is and who God’s Son and representative is, those people who respond to Jesus know the truth, and the truth sets them free, free to be no longer of the world, but to be of God, to be God’s representative children in the world, to be what they were meant to be, what we were meant to be, from the beginning of creation. When we are what we are meant to be, that changes everything.

The Cost of Restoring Us to a Big Purpose
As part of this process of restoring us to our purpose in life, there is a cost to be paid for overcoming our sin, a cost that is far beyond our ability to pay, a cost that only the perfect Son of God can pay. Jesus is about to pay this cost, and the corrupt Pontius Pilate is unwittingly about to help him do so.

Jesus remains perfectly righteous through an agonizing death on the cross and therefore is qualified to cover our sin with his righteousness while we are, step by step, degree by degree, being restored to what we were meant to be.

We do not and cannot earn our own salvation. Jesus alone can provide our salvation. Our job is simply to receive our salvation and to respond to it with gratitude and obedience.

There is a lot of misunderstanding about this. The misunderstanding comes when we look at salvation from the human perspective and think that the purpose of salvation is our escaping hell and going to heaven. That is too small a purpose for what God had in mind.

To understand salvation correctly, we need to understand it from God’s perspective. From God’s perspective, the point is to restore human beings and all creation to the divinely intended purpose. When the purpose is fully realized, we will, with our resurrected bodies, glorify and serve our Creator eternally in a perfect and united new heaven and new earth.

For all of us who will let Jesus be our Savior and our Lord, letting him pay the cost of our sin and letting him rule our lives—in other words, for all who will set themselves to trust and obey Jesus—the future is guaranteed.

Some of us may live mere seconds beyond our initial commitment to Jesus and some of us may live close to a century beyond our initial commitment to Jesus. The point is not how long we live. No matter how short or long we live, we will still fail to achieve perfection, but the point is not how much we achieve. The point is whether we are to the best of our ability trusting and obeying, whether we are moving from where we are ever closer to Jesus. It is not how far we have come, but it is the direction we are moving. If we have accepted Jesus as our Lord and Savior, if we have indeed been saved, then the overall direction of our movement will be toward him and his likeness.

Tonight, as we remember Jesus’ death, let us remember why he died.

Remember that his purpose is to restore us to the image of God so that we can live eternally for the glory of God. Let his purpose be fulfilled. Do not let his death for us be in vain. As we often sing and will sing tonight, “Love so amazing, so divine, demands our souls, our lives, our all.”

Wednesday, April 8, 2009

I Am the Good Shepherd



Sermon by John Turner



Based on John 10:1-5, 10-16, 27-30



The title of the painting is “His Master’s Voice.” It was for many years the foundation of one of the most successful branding images in history, becoming the symbol of RCA Victor recordings and record players. What made the image so successful? Is it not the idea that even a dog can recognize his master’s recorded voice?


This raises a question: Do we recognize our Master Jesus’ voice when he speaks to us?



Now this may raise an even more troubling set of questions. Some of us have friends who are always saying, “God told me this,” or “The Lord told me that.” After observing our friends for a time, we may be fairly convinced that they don’t know the difference between the voice of the Lord and the voice of the pizza they had for supper. The Lord is just certain to give better advice than the advice our friends are attributing to him. So, here is the more troubling set of questions:

1. Does the Lord really speak to us?



Yes. I say that for two reasons: A. Jesus says that he will send the Holy Spirit to guide us, and I don’t believe that Jesus is lying. B. I have on occasion experienced what I believe can only be the voice of the Lord, usually when he is telling me something that I am not eager to hear.



2. How does the Lord speak to us?



Through the Holy Spirit, who usually addresses us in a still, small, but clear and insistent voice. Jesus is our Helper, our Comforter, our Counselor, our Advocate, our Paraclete. He tells his disciples that, when he leaves earth, he will send another Helper/Comforter/Counselor/Advocate/Paraclete, the Holy Spirit. The world will not recognize the Holy Spirit, but disciples of Jesus will recognize the Holy Spirit. Then Jesus says, “I will come to you. The world won’t see me, but you will.” In recognizing the Spirit’s guidance, the disciples are recognizing Jesus’ guidance. Here is how it works:



Jesus took the Word of the Father and made it flesh.
The Spirit takes the Word of Jesus and makes it fresh.



3. How do we know that what we think we hear is the Lord?



We practice discernment. Paul and John each give us essentially the same two guidelines for discerning the voice of the Holy Spirit:



A. Is the message consistent with Jesus being both our bodily crucified Savior and our bodily risen Lord—in other words, no message is from the Lord if it causes us to think that we are above the problems of bodily existence or if it causes us to refuse to be morally accountable for our bodily behavior.



B. Does the message lead to love for fellow believers and potential believers, and does it contribute to building up the body of Christ?



C. Today’s Scripture passage suggests that another way to discern is to become more and more familiar with Jesus so that we know the kinds of things that he is likely to say. We learn to recognize the difference between the voice of Jesus and the voice of pizza—or whatever—because we know his character.



Let’s spend a little time reading together a passage in which Jesus talks about being our Good Shepherd.


Just before this passage, Jesus on a Sabbath had healed a man who had been born blind. Leading Pharisees, probably members of the Sanhedrin, wanted the healed man who was seeing for the first time in his life to help them frame charges against Jesus who had given him his sight. When the man would not cooperate, they saw to it that the man was excommunicated from his synagogue. Jesus was outraged by these uncaring religious leaders. He contrasted his role as Good Shepherd to that of sheep thieves and hireling shepherds.



[I am reading from The Holy Bible, English Standard Version® Copyright © 2001 by Crossway Bibles, a division of Good News Publishers. All rights reserved. ESV Text Edition: 2007]



10:1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4: When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.”



John imagines a shared sheepfold with a gatekeeper who will allow only authentic shepherds through the gate. Once inside, an authentic shepherd can call his own sheep out from the midst of all the others. They recognize the authentic shepherd’s voice, and he calls them by name and leads them out, something that the false shepherd cannot do. The sheep follow the authentic shepherd because they recognize his voice. They flee from strangers because they do not recognize their voices.



10:10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.



False leaders do spiritual harm to the sheep entrusted to their care. The good shepherd seeks abundant life for his sheep. We recognize the extraordinarily good shepherd that Jesus is by his willingness even to die in order to deliver his flock out of evil and into abundant (and eternal) life. The hireling shepherds, like the religious leaders who are trying to frame charges against Jesus, are self-seeking and risk nothing for the well-being of the sheep. Jesus knows his own, and his own know him. His faithful, self-giving covenant relationship to his flock is like his Father’s relationship to him. Jesus will be adding to his flock from outside the boundaries of Judaism. The Gentile sheep—such as we are—will also recognize his voice and follow.


10:27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one.”


Jesus repeats that his sheep hear his voice, that he knows them, and that they follow him. Nothing in this world can remove them from the protective authority of the Father and the Son, authority that prevails for all time. Recognizing and heeding the voice of the Son is key to a fulfilling and secure Christian life. Jesus expects that we will learn to recognize his voice so that he can lead us.



The Holy Spirit speaks to us the fresh guidance from Jesus in three ways: 1. through the Holy Spirit’s inspired scriptures, 2. through the Holy Spirit’s dwelling in the church, and 3. through the Holy Spirit’s activity in our own personal relationships with Jesus.



1. The Holy Spirit speaks to us of Jesus through the Holy Spirit’s inspired scriptures.

Recently, we considered how the Risen Christ taught his disciples to see him in every part of the Old Testament. Over the past ten years, I have begun to see Jesus much more clearly in books such as Genesis, Exodus, Ruth, Psalms, and Isaiah. In the past couple of years, I have tackled some of the harder places to see Jesus, which for me are Leviticus and Proverbs. I am amazed to find him there as well. When we more and more clearly recognize our Master’s voice, we hear it far more often and in far more places than we would have previously imagined.

Turning to the New Testament, the easiest way to see Jesus is in the Four Gospels. That is where he shows himself in human flesh. In the rest of the New Testament, we learn to see the imprint of Jesus through the lives and teachings of the apostles and through their shaping of his church in accord with his leading. We are thereby challenged to submit our church life more fully to Jesus’ way. In the final book of the New Testament, the Revelation to John, we see Jesus still concerned to shape his church, but also to reveal himself as the reigning Lord of all history and of the new heaven and new earth to come. When we want to hear Jesus, studying the Scriptures is where we start learning to recognize his leading.



2. The Holy Spirit speaks to us of Jesus through the Holy Spirit’s dwelling in the church.

It is important for us to know that we are not alone in hearing Jesus. Other people, in other times and places, in other cultures and circumstances, have also heard and followed Jesus. By listening with attention to their experiences, we can learn much that Jesus would teach us. Of course, the church has made many mistakes along the way, often following worldly thinking rather than godly thinking, and so we must practice discernment as we listen. But lone rangers don’t make dependable Christians. We need to learn from others. Some of our best teachers will be the Christian friends with whom we share church membership. Okay, so sometimes they are irritating, but often they will be the ones who stimulate us to see beyond our personal preferences and prejudices how Christ’s truth is impacting us in our present situation.

3. The Holy Spirit speaks to us of Jesus through the Holy Spirit’s activity in our own personal relationships with Jesus.

The Holy Spirit speaks to us personally in response to our prayers. Even if the speaking may come as we are going about our other daily tasks, it is our habits of prayer that open the way for the Spirit to address us. We need to develop ways of praying that work for us and that cause us to approach every part of our day with an eye to what God would teach us in each moment.

Through the scriptures, the church, and our personal devotional lives, we can learn to recognize the voice of Jesus when he speaks to us. In the end, it is a matter of familiarity and faith. Through walking daily with Jesus, studying his word, sharing spiritual fellowship with other believers, and maintaining our prayer life, we learn to recognize his voice, and we learn to trust that he will not lead us astray. So we hear and follow.

Conclusion

Did you ever have a cheap radio—or maybe even an expensive one-- that would not zero in clearly on a station, so that you always had the signals of other stations bleeding in? There was an area of Indianapolis in which the signal of the praise and worship station on my car radio would be drowned out by crying-in-your-beer music. I’d be driving along contemplating the greatness of God and suddenly be invaded by woeful tales of adultery. When we are listening for reliable guidance, hearing the right signal is vitally important. Here are three stories to stick that truth in our minds:

Bible scholar Gerald Borchert remembers two stories from his time in Israel:

Story 1. A shepherd was leading his sheep through modern Jerusalem. Cars were noisily whizzing past while the shepherd sang and whistled to his flock. They followed him through the bustling traffic. Hearing the right signal is important.

Story 2. One early morning four Bedouin shepherds began to lead their respective flocks out of the sheepfold they had shared for the night. As each shepherd took his turn singing and calling to his sheep, they separated from the others and began to follow him to the hills where they would be led to green pastures. Hearing the right signal is important.

Bible scholar Gary Burge also shares an image from modern Israel:



Story 3. The Israeli army decided to punish a Palestinian village for failure to pay its taxes. The commanding officer rounded up all the village animals and penned them up together. A widow approached him arguing that her 25 sheep were her only source of livelihood. He quipped that it would hardly be possible to find and separate her sheep in the packed pen. She asked if she could separate them herself and take them. Her persistence won the day, and he agreed. The woman’s son produced a small reed flute and began to play a simple tune again and again. Soon sheep heads were popping up around the pen, and the woman’s twenty-five sheep found their way to the gate and followed the young flutist home. Hearing the right signal is important.

I have always thought of sheep as rather stupid, and perhaps they are, but, as I consider their ability to recognize and follow their shepherd, I know that my life would be better if I could so unfailingly hear and follow the leading of Jesus.

Finally, the question is, when our Master teaches us or calls us into mission or counsels us with divine wisdom, do we recognize who is speaking to us? Are we familiar with his character and voice? I am sure that this is a skill in which we can all improve to our own benefit.

Bonus:

Here are some links to some copyrighted pictures that may help establish today’s message in our hearts. These pictures cannot be copied without permission. After viewing each picture, use your browser's "back arrow" to return to this blog:



Painting: “Shepherd in Galilee,” Miriam McClung


http://www.flickr.com/photos/drawingonthepromises/3239675040



Painting: “Sheepfold in Galilee,” Miriam McClung


http://www.behance.net/Gallery/SHEEP-FOLD-IN-GALILEE/65113



Painting: “Sheep Will Follow,” Cyrus Mejia


http://cyrusmejia.com/art/silent-no-longer then click painting title: “Sheep Will Follow”


Painting: “The Good Shepherd,” Jesus MAFA website


http://www.jesusmafa.com/anglais/pagetprod2.htm then click Parables and Painting 31.